甘地名言

⑴ 甘地的一句格言是什么（英文原话）

There is enough on earth for everybody's need, but not for everyone's greed.——Ghandi

⑵ 天龙特攻队中甘地的两句名言

1.籍由暴力取胜无异于失败； -甘地 2.籍由非暴力掩饰内心懦弱，还版不如释放权心中已有的暴力。 -甘地

⑶ 有谁知道甘地的名言及故事

1. 为什么我们还没获得自由？因为我们受的苦还不够。

2. 在这个世界上，你必须成为你希望看到的改变。

3. 心若改变，态度就会改变；态度改变，习惯就改变；习惯改变，人生就会改变。

4. 不与邪恶合作是我们的义务，就如同我们必须要与正义合作一样。

* 如果一个人的行为令人敬仰，他所到之处即成圣地。

* 我们必须学会尊敬别人，不是因为他们有着怎样的价值，而是因为他们是——人。

* 地球上提供给我们的物质财富足以满足每个人的需求，但不足以满足每个人的贪欲。

* 被爱的箭射过的人，才能领会爱得力量是多么伟大的.

* 生由死而来。麦子为了萌芽,它的种子必须要死了才行。

* 最高的道德就是不断地为人服务，为人类的爱而工作。

* 要活就要像明天你就会死去一般活著。要学习就要好像你会永远活著一般学习。原文:Live as if you were to die tomorrow. Learn as if you were to live forever.

* 手段的不纯洁必然导致目的的不纯洁。

故事

甘地小时候并不聪明，从小学到中学，他的成绩都不是很好。可是他一点儿也不顽皮，是个诚实害羞的孩子。
有一天，一位督学到甘地的学校检测学生的英文水平。他让学生们听写了五个英语单词，甘地写对了四个，就是“茶壶”这个词不会拼。正当甘地皱着眉头冥思苦想的时候，老师刚好走到他旁边。老师用脚尖轻轻地碰了一下他的椅脚，暗示他去偷看旁边同学的卷子，可甘地继续低着头想，不愿看别人的答案。
结果，大家都考了满分，只有甘地一个人考了八十分。督学走后，老师把甘地叫到面前，说：“傻孩子，偶尔作弊一次又有什么关系呢？如果你也能拿满分的话，我们就可以受到表扬了。”
可甘地坚持认为自己那样做是正确的，抄袭就是不对，倒是老师让他作弊，让他感到非常难过。

凑双完好的鞋子

一天，甘地坐火车，不小心把自己穿着的一只鞋子掉在铁轨上了。此时，火车已经轰隆隆地启动了，他已不可能下车去捡那只鞋子。
旁边的人看到甘地没了一只鞋子，都为他可惜。忽然，甘地弯下身子，把另一只鞋子脱下来，扔出了窗外。身边的一位乘客看到他这个奇怪的举动，就问：“先生，你为什么要这样做呢？”
甘地笑了笑，慈祥地说：“这样的话，捡到鞋子的穷人，就有一双完好的鞋子穿了。”

被赶出头等舱

甘地在英国学成以后，到南非做了一名律师。有一次，因公事远行，他得到了一张头等舱的火车票。
当甘地拖着行李准备上车时，一名白人工作人员看见他是有色人种，竟把他的行李扔在站台上。原来，在英国殖民地——南非，种族歧视非常严重，有色人种是不能坐头等舱的。
那一晚，甘地在站台上冻了一夜。他想不明白，每个人地位都应该是平等的，为什么自己会受到歧视呢？于是，他到南非的各个政府部门申诉，同时也得到了舆论的支持。最终他赢得了这场斗争的胜利。
（1869—1948），在印度被誉为“圣雄”和“国父”，领导了印度“非暴力不合作运动”。他把一生奉献给了国家和民族，真正做到了“先天下之忧而忧，后天下之乐而乐”。1948年在教派纠纷中，为印度教极右派分子刺死。

做一个有出息的人

甘地小时候经常做一些偷偷摸摸的事：偷偷地抽烟，偷父母的钱，到餐馆偷吃羊肉……有一次，他向哥哥借钱去外面大吃大喝，为了还钱又偷刮哥哥金镯子上的金子去卖。父亲知道了这事后非常难过，加上工作劳累过度，就病倒了。
父亲躺在床上，天天盼着甘地来认错，但他始终没来。甘地打算把犯下的罪过都写在一张纸上，准备接受父亲的惩罚。可是，一切都迟了。父亲的病越来越重，很快就去世了，只留下一张纸给甘地，上面写着：一个诚实、自力更生的人，才是一个有出息的人。看了这张字条，甘地泪如泉涌，他心中响起了一个有力的声音：父亲，我一定不会再让您失望了！

四亿件毛衣

寒冬里的一天，妻子看见甘地穿得很单薄，就非常痛心地说：“天气那么冷，你为什么不穿件毛衣呀？”
甘地笑笑说：“我没有毛衣，也没有钱买毛衣！”
妻子有点摸不着头脑：“给你织的毛衣呢？你的钱呢？”
甘地不好意思地说：“今天早上在街上看见一个老人在乞讨，就把毛衣脱给他了，钱也给他买吃的了！”
妻子有点无奈地说：“又是这样呀！那我再给你织一件！”
“我们家可不只我一个人没得穿，一件怎么够呀？”甘地急忙说道。
“那你要多少件呀？”妻子疑惑地问。
甘地一本正经地说：“我们家有四亿兄弟姐妹，只有他们都有毛衣穿了，我才会穿。你能不能多给他们织几件呀？”
妻子听到这话后乐了，她知道他说的“四亿兄弟姐妹”是指印度全国劳动人民。妻子幽默地说：“好！好！好！我尽量多织几件！”

⑷ 甘地的名言有哪些

甘地的主要信念是“satyagraha”，英语译成soul force，意为“精神的力量”、“真理之路”、“追求真理”等
1.Politics without principle. 没有原则的政治；
2.Worship without sacrifice. 没有牺牲的崇拜；
3.Science without humanity. 没有人性的科学；
4.Commerce without morality. 没有道德的商业；
5.Knowledge without character. 没有是非的知识；
6.Pleasure without conscience. 没有良知的快乐；
7.Wealth without work. 没有劳动的富裕。
地球上提供给我们的物质财富足以满足每个人的需求，但不足以满足每个人的贪欲。
我们必须学会尊敬别人，不是因为他们有着怎样的价值，而是因为他们是——人。
Be the change you want to see in the world .
欲变世界，先变其身。
如果一个人的行为令人敬仰，他所到之处即成圣地。
The best way to find yourself is to lose yourself in the service of others.

Be the change you want to see in the world.

We must become the change we want to see.

Live as if you were to die tomorrow. Learn as if you were to live forever.

Men often become what they believe themselves to be. If I believe I cannot do something, it makes me incapable of doing it. But when I believe I can, then I acquire the ability to do it even if I didn't have it in the beginning.

There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoeve.

⑸ 有谁知道甘地的名言及故事英文的！急！急！

Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present state of Gujarat on October 2, 1869, and ecated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, with little success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians.

Passive Resistance

Gandhi remained in South Africa for 20 years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay “Civil Disobedience.” Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (Sanskrit, “truth and firmness”). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India.
Campaign for Home Rule

Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of passive resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread through India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Through India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him.

Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (Sanskrit, “self-ruling”) movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British instrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home instries. As a remedy for such poverty, Gandhi advocated revival of cottage instries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian instries.

Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hin religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India.

The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movement for nationhood, gave Gandhi complete executive authority, with the right of naming his own successor. The Indian population, however, could not fully comprehend the unworldly ahimsa. A series of armed revolts against Great Britain broke out, culminating in such violence that Gandhi confessed the failure of the civil-disobedience campaign he had called, and ended it. The British government again seized and imprisoned him in 1922.

After his release from prison in 1924, Gandhi withdrew from active politics and devoted himself to propagating communal unity. Unavoidably, however, he was again drawn into the vortex of the struggle for independence. In 1930 the Mahatma proclaimed a new campaign of civil disobedience, calling upon the Indian population to refuse to pay taxes, particularly the tax on salt. The campaign was a march to the sea, in which thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea, where they made salt by evaporating sea water. Once more the Indian leader was arrested, but he was released in 1931, halting the campaign after the British made concessions to his demands. In the same year Gandhi represented the Indian National Congress at a conference in London.

Attack upon the Caste System

In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a “fast unto death” to improve the status of the Hin Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of the Vaishya (merchant) caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system.

In 1934 Gandhi formally resigned from politics, being replaced as leader of the Congress party by Jawaharlal Nehru. Gandhi traveled through India, teaching ahimsa and demanding eradication of “untouchability.” The esteem in which he was held was the measure of his political power. So great was this power that the limited home rule granted by the British in 1935 could not be implemented until Gandhi approved it. A few years later, in 1939, he again returned to active political life because of the pending federation of Indian principalities with the rest of India. His first act was a fast, designed to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened; the demands were granted. The Mahatma again became the most important political figure in India.

Independence

When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.

By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 . During the riots that followed the partition of India, Gandhi pleaded with Hins and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace, but on January 30, 12 days after the termination of that fast, as he was on his way to his evening prayer meeting, he was assassinated by a fanatic Hin.

Gandhi's death was regarded as an international catastrophe. His place in humanity was measured not in terms of the 20th century, but in terms of history. A period of mourning was set aside in the United Nations General Assembly, and condolences to India were expressed by all countries. Religious violence soon waned in India and Pakistan, and the teachings of Gandhi came to inspire nonviolent movements elsewhere, notably in the U.S. under the civil rights leader Martin Luther King, Jr. and in South Africa under Nelson Mandela.

⑹ 甘地比较著名的名言警句

心若改变，态度就会改变；
态度改变，习惯就改变；
习惯改变，人生就会改变。
「一个国家伟不伟大、道德水准高不高可以从它对待动物的方式评断出来」
”真正的非暴力，威力超过最强大的暴力。〃

⑺ 甘地的名言

不要对人性失去信心，人性像海洋，就算当中有数滴污水，也不会弄脏整个海洋，原文：You must not lose faith in humanity. Humanity is an ocean； if a few drops of the ocean are dirty, the ocean does not become dirty.

甘地

First, they ignore you, then they laugh at you, then they fight you, then you win.,首先他们无视于你，而后是嘲笑你，接著是批斗你，再来就是你的胜利之日。

甘地

活着，如同生命中最后一天般活着，学习，如同你会永远活着般学习，原文：Live as if you were to die tomorrow. Learn as if you were to live forever.

甘地

懦夫是不会有爱的，爱是勇者的特性，原文：A coward is incapable of exhibiting love； it is the prerogative of the brave.

甘地

A man is but the proct of his thoughts, what he thinks, he becomes.,人是思想的产物，心里想的是什么，就会变成什么样的人。

甘地

弱者永远都不会宽容，宽容是强者的特质，原文：The weak can never forgive. Forgiveness is the attribute of the strong.

甘地

被爱的箭射过的人，才能领会爱得力量是多么伟大的，父亲对我所采用的方式，正是用爱得箭射入我的心坎，使我体会到爱的力量是多么伟大，我下定决心，一定要堂堂正正地做人，光明磊落地活下去。

甘地

毁灭人类的有七件事：1。 没有原则的政治；2。没有牺牲的崇拜；3。 没有人性的科学；4。没有道德的商业；5。没有是非的知识；6。没有良知的快乐；7。没有劳动的富裕。

甘地

You must be the change you want to see in the world.,在这个世界上， 你必须成为你希望看到的改变。

甘地

An eye for an eye makes the whole world blind.,以眼还眼使全世界的人都瞎了。

甘地

人的两只眼睛，全是平行的，但却不平等看人，人的两只耳朵是分在两边，却总好偏听一面之词，人只有一张嘴，却总能说出两面话。

甘地

⑻ 关于甘地的

《圣雄甘地》
作者：(法）米尼克·拉皮埃尔
[美]拉里·柯林斯
http://www.my285.com/zj/wgmr/sxgd/

《甘地自传》
〔印度〕甘地 著
杜危 吴耀宗 合译
http://www.yifan.net/yihe/novels/zhuanji/selfgandi/selfgandi.html

《甘地传》
徐有珍
http://www.tianyabook.com/renwu2005/js/x/xuyouzhen/gdz/index.html

《领袖：个性之茧——圣雄甘地》
[美]詹姆斯·麦格雷戈·伯恩斯
http://book.sina.com.cn/nzt/history/soc/lingxiu/7.shtml