甘地名言

⑴ 甘地的一句格言是什麼（英文原話）

There is enough on earth for everybody's need, but not for everyone's greed.——Ghandi

⑵ 天龍特攻隊中甘地的兩句名言

1.籍由暴力取勝無異於失敗； -甘地 2.籍由非暴力掩飾內心懦弱，還版不如釋放權心中已有的暴力。 -甘地

⑶ 有誰知道甘地的名言及故事

1. 為什麼我們還沒獲得自由？因為我們受的苦還不夠。

2. 在這個世界上，你必須成為你希望看到的改變。

3. 心若改變，態度就會改變；態度改變，習慣就改變；習慣改變，人生就會改變。

4. 不與邪惡合作是我們的義務，就如同我們必須要與正義合作一樣。

* 如果一個人的行為令人敬仰，他所到之處即成聖地。

* 我們必須學會尊敬別人，不是因為他們有著怎樣的價值，而是因為他們是——人。

* 地球上提供給我們的物質財富足以滿足每個人的需求，但不足以滿足每個人的貪欲。

* 被愛的箭射過的人，才能領會愛得力量是多麼偉大的.

* 生由死而來。麥子為了萌芽,它的種子必須要死了才行。

* 最高的道德就是不斷地為人服務，為人類的愛而工作。

* 要活就要像明天你就會死去一般活著。要學習就要好像你會永遠活著一般學習。原文:Live as if you were to die tomorrow. Learn as if you were to live forever.

* 手段的不純潔必然導致目的的不純潔。

故事

甘地小時候並不聰明，從小學到中學，他的成績都不是很好。可是他一點兒也不頑皮，是個誠實害羞的孩子。
有一天，一位督學到甘地的學校檢測學生的英文水平。他讓學生們聽寫了五個英語單詞，甘地寫對了四個，就是「茶壺」這個詞不會拼。正當甘地皺著眉頭冥思苦想的時候，老師剛好走到他旁邊。老師用腳尖輕輕地碰了一下他的椅腳，暗示他去偷看旁邊同學的卷子，可甘地繼續低著頭想，不願看別人的答案。
結果，大家都考了滿分，只有甘地一個人考了八十分。督學走後，老師把甘地叫到面前，說：「傻孩子，偶爾作弊一次又有什麼關系呢？如果你也能拿滿分的話，我們就可以受到表揚了。」
可甘地堅持認為自己那樣做是正確的，抄襲就是不對，倒是老師讓他作弊，讓他感到非常難過。

湊雙完好的鞋子

一天，甘地坐火車，不小心把自己穿著的一隻鞋子掉在鐵軌上了。此時，火車已經轟隆隆地啟動了，他已不可能下車去撿那隻鞋子。
旁邊的人看到甘地沒了一隻鞋子，都為他可惜。忽然，甘地彎下身子，把另一隻鞋子脫下來，扔出了窗外。身邊的一位乘客看到他這個奇怪的舉動，就問：「先生，你為什麼要這樣做呢？」
甘地笑了笑，慈祥地說：「這樣的話，撿到鞋子的窮人，就有一雙完好的鞋子穿了。」

被趕出頭等艙

甘地在英國學成以後，到南非做了一名律師。有一次，因公事遠行，他得到了一張頭等艙的火車票。
當甘地拖著行李准備上車時，一名白人工作人員看見他是有色人種，竟把他的行李扔在站台上。原來，在英國殖民地——南非，種族歧視非常嚴重，有色人種是不能坐頭等艙的。
那一晚，甘地在站台上凍了一夜。他想不明白，每個人地位都應該是平等的，為什麼自己會受到歧視呢？於是，他到南非的各個政府部門申訴，同時也得到了輿論的支持。最終他贏得了這場斗爭的勝利。
（1869—1948），在印度被譽為「聖雄」和「國父」，領導了印度「非暴力不合作運動」。他把一生奉獻給了國家和民族，真正做到了「先天下之憂而憂，後天下之樂而樂」。1948年在教派糾紛中，為印度教極右派分子刺死。

做一個有出息的人

甘地小時候經常做一些偷偷摸摸的事：偷偷地抽煙，偷父母的錢，到餐館偷吃羊肉……有一次，他向哥哥借錢去外面大吃大喝，為了還錢又偷刮哥哥金鐲子上的金子去賣。父親知道了這事後非常難過，加上工作勞累過度，就病倒了。
父親躺在床上，天天盼著甘地來認錯，但他始終沒來。甘地打算把犯下的罪過都寫在一張紙上，准備接受父親的懲罰。可是，一切都遲了。父親的病越來越重，很快就去世了，只留下一張紙給甘地，上面寫著：一個誠實、自力更生的人，才是一個有出息的人。看了這張字條，甘地淚如泉涌，他心中響起了一個有力的聲音：父親，我一定不會再讓您失望了！

四億件毛衣

寒冬里的一天，妻子看見甘地穿得很單薄，就非常痛心地說：「天氣那麼冷，你為什麼不穿件毛衣呀？」
甘地笑笑說：「我沒有毛衣，也沒有錢買毛衣！」
妻子有點摸不著頭腦：「給你織的毛衣呢？你的錢呢？」
甘地不好意思地說：「今天早上在街上看見一個老人在乞討，就把毛衣脫給他了，錢也給他買吃的了！」
妻子有點無奈地說：「又是這樣呀！那我再給你織一件！」
「我們家可不只我一個人沒得穿，一件怎麼夠呀？」甘地急忙說道。
「那你要多少件呀？」妻子疑惑地問。
甘地一本正經地說：「我們家有四億兄弟姐妹，只有他們都有毛衣穿了，我才會穿。你能不能多給他們織幾件呀？」
妻子聽到這話後樂了，她知道他說的「四億兄弟姐妹」是指印度全國勞動人民。妻子幽默地說：「好！好！好！我盡量多織幾件！」

⑷ 甘地的名言有哪些

甘地的主要信念是「satyagraha」，英語譯成soul force，意為「精神的力量」、「真理之路」、「追求真理」等
1.Politics without principle. 沒有原則的政治；
2.Worship without sacrifice. 沒有犧牲的崇拜；
3.Science without humanity. 沒有人性的科學；
4.Commerce without morality. 沒有道德的商業；
5.Knowledge without character. 沒有是非的知識；
6.Pleasure without conscience. 沒有良知的快樂；
7.Wealth without work. 沒有勞動的富裕。
地球上提供給我們的物質財富足以滿足每個人的需求，但不足以滿足每個人的貪欲。
我們必須學會尊敬別人，不是因為他們有著怎樣的價值，而是因為他們是——人。
Be the change you want to see in the world .
欲變世界，先變其身。
如果一個人的行為令人敬仰，他所到之處即成聖地。
The best way to find yourself is to lose yourself in the service of others.

Be the change you want to see in the world.

We must become the change we want to see.

Live as if you were to die tomorrow. Learn as if you were to live forever.

Men often become what they believe themselves to be. If I believe I cannot do something, it makes me incapable of doing it. But when I believe I can, then I acquire the ability to do it even if I didn't have it in the beginning.

There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoeve.

⑸ 有誰知道甘地的名言及故事英文的！急！急！

Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present state of Gujarat on October 2, 1869, and ecated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, with little success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians.

Passive Resistance

Gandhi remained in South Africa for 20 years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay 「Civil Disobedience.」 Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (Sanskrit, 「truth and firmness」). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India.
Campaign for Home Rule

Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of passive resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread through India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Through India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him.

Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (Sanskrit, 「self-ruling」) movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British instrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home instries. As a remedy for such poverty, Gandhi advocated revival of cottage instries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian instries.

Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hin religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India.

The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movement for nationhood, gave Gandhi complete executive authority, with the right of naming his own successor. The Indian population, however, could not fully comprehend the unworldly ahimsa. A series of armed revolts against Great Britain broke out, culminating in such violence that Gandhi confessed the failure of the civil-disobedience campaign he had called, and ended it. The British government again seized and imprisoned him in 1922.

After his release from prison in 1924, Gandhi withdrew from active politics and devoted himself to propagating communal unity. Unavoidably, however, he was again drawn into the vortex of the struggle for independence. In 1930 the Mahatma proclaimed a new campaign of civil disobedience, calling upon the Indian population to refuse to pay taxes, particularly the tax on salt. The campaign was a march to the sea, in which thousands of Indians followed Gandhi from Ahmedabad to the Arabian Sea, where they made salt by evaporating sea water. Once more the Indian leader was arrested, but he was released in 1931, halting the campaign after the British made concessions to his demands. In the same year Gandhi represented the Indian National Congress at a conference in London.

Attack upon the Caste System

In 1932, Gandhi began new civil-disobedience campaigns against the British. Arrested twice, the Mahatma fasted for long periods several times; these fasts were effective measures against the British, because revolution might well have broken out in India if he had died. In September 1932, while in jail, Gandhi undertook a 「fast unto death」 to improve the status of the Hin Untouchables. The British, by permitting the Untouchables to be considered as a separate part of the Indian electorate, were, according to Gandhi, countenancing an injustice. Although he was himself a member of the Vaishya (merchant) caste, Gandhi was the great leader of the movement in India dedicated to eradicating the unjust social and economic aspects of the caste system.

In 1934 Gandhi formally resigned from politics, being replaced as leader of the Congress party by Jawaharlal Nehru. Gandhi traveled through India, teaching ahimsa and demanding eradication of 「untouchability.」 The esteem in which he was held was the measure of his political power. So great was this power that the limited home rule granted by the British in 1935 could not be implemented until Gandhi approved it. A few years later, in 1939, he again returned to active political life because of the pending federation of Indian principalities with the rest of India. His first act was a fast, designed to force the ruler of the state of Rajkot to modify his autocratic rule. Public unrest caused by the fast was so great that the colonial government intervened; the demands were granted. The Mahatma again became the most important political figure in India.

Independence

When World War II broke out, the Congress party and Gandhi demanded a declaration of war aims and their application to India. As a reaction to the unsatisfactory response from the British, the party decided not to support Britain in the war unless the country were granted complete and immediate independence. The British refused, offering compromises that were rejected. When Japan entered the war, Gandhi still refused to agree to Indian participation. He was interned in 1942 but was released two years later because of failing health.

By 1944 the Indian struggle for independence was in its final stages, the British government having agreed to independence on condition that the two contending nationalist groups, the Muslim League and the Congress party, should resolve their differences. Gandhi stood steadfastly against the partition of India but ultimately had to agree, in the hope that internal peace would be achieved after the Muslim demand for separation had been satisfied. India and Pakistan became separate states when the British granted India its independence in 1947 . During the riots that followed the partition of India, Gandhi pleaded with Hins and Muslims to live together peacefully. Riots engulfed Calcutta, one of the largest cities in India, and the Mahatma fasted until disturbances ceased. On January 13, 1948, he undertook another successful fast in New Delhi to bring about peace, but on January 30, 12 days after the termination of that fast, as he was on his way to his evening prayer meeting, he was assassinated by a fanatic Hin.

Gandhi's death was regarded as an international catastrophe. His place in humanity was measured not in terms of the 20th century, but in terms of history. A period of mourning was set aside in the United Nations General Assembly, and condolences to India were expressed by all countries. Religious violence soon waned in India and Pakistan, and the teachings of Gandhi came to inspire nonviolent movements elsewhere, notably in the U.S. under the civil rights leader Martin Luther King, Jr. and in South Africa under Nelson Mandela.

⑹ 甘地比較著名的名言警句

心若改變，態度就會改變；
態度改變，習慣就改變；
習慣改變，人生就會改變。
「一個國家偉不偉大、道德水準高不高可以從它對待動物的方式評斷出來」
」真正的非暴力，威力超過最強大的暴力。〃

⑺ 甘地的名言

不要對人性失去信心，人性像海洋，就算當中有數滴污水，也不會弄臟整個海洋，原文：You must not lose faith in humanity. Humanity is an ocean； if a few drops of the ocean are dirty, the ocean does not become dirty.

甘地

First, they ignore you, then they laugh at you, then they fight you, then you win.,首先他們無視於你，而後是嘲笑你，接著是批鬥你，再來就是你的勝利之日。

甘地

活著，如同生命中最後一天般活著，學習，如同你會永遠活著般學習，原文：Live as if you were to die tomorrow. Learn as if you were to live forever.

甘地

懦夫是不會有愛的，愛是勇者的特性，原文：A coward is incapable of exhibiting love； it is the prerogative of the brave.

甘地

A man is but the proct of his thoughts, what he thinks, he becomes.,人是思想的產物，心裡想的是什麼，就會變成什麼樣的人。

甘地

弱者永遠都不會寬容，寬容是強者的特質，原文：The weak can never forgive. Forgiveness is the attribute of the strong.

甘地

被愛的箭射過的人，才能領會愛得力量是多麼偉大的，父親對我所採用的方式，正是用愛得箭射入我的心坎，使我體會到愛的力量是多麼偉大，我下定決心，一定要堂堂正正地做人，光明磊落地活下去。

甘地

毀滅人類的有七件事：1。 沒有原則的政治；2。沒有犧牲的崇拜；3。 沒有人性的科學；4。沒有道德的商業；5。沒有是非的知識；6。沒有良知的快樂；7。沒有勞動的富裕。

甘地

You must be the change you want to see in the world.,在這個世界上， 你必須成為你希望看到的改變。

甘地

An eye for an eye makes the whole world blind.,以眼還眼使全世界的人都瞎了。

甘地

人的兩隻眼睛，全是平行的，但卻不平等看人，人的兩只耳朵是分在兩邊，卻總好偏聽一面之詞，人只有一張嘴，卻總能說出兩面話。

甘地

⑻ 關於甘地的

《聖雄甘地》
作者：(法）米尼克·拉皮埃爾
[美]拉里·柯林斯
http://www.my285.com/zj/wgmr/sxgd/

《甘地自傳》
〔印度〕甘地 著
杜危 吳耀宗 合譯
http://www.yifan.net/yihe/novels/zhuanji/selfgandi/selfgandi.html

《甘地傳》
徐有珍
http://www.tianyabook.com/renwu2005/js/x/xuyouzhen/gdz/index.html

《領袖：個性之繭——聖雄甘地》
[美]詹姆斯·麥格雷戈·伯恩斯
http://book.sina.com.cn/nzt/history/soc/lingxiu/7.shtml